Is The Act Of Giving, A Duty, Or A Charity?
From the book of Speaking tree
The Brihadaryanka Upanishad posits the concept of dana, the practice of
charity, as one of the three fundamental attributes to be cultivated for a
virtuous life, along with damah, self-restraint, and daya, com passion for all.
This notion of giving and sharing is postulated as vital, not only to the
development of one's achara, moral conduct in society, but as a spiritual prod
to transform the self-absorbed “I” into the expansive all-inclusive Self.
Indic traditions see dana as an act of
dharma, in accordance with the path of righteousness, which has spiritual
value. The Sikh scriptures call it Vand Chhakho. It is one of the three cardinal
tenets of the Sikh faith. It is about sharing what one has with others, be it
wealth or food. The concept of langar, community kitchen in gurudwaras, is
inspired by this principle.
The Sikh canon encourages its followers to
contribute a portion of their wealth, or income too, to others in need, or for
a noble cause.
Even as the eastern traditions see dana within a spiritual context, western
thoughts puts the principle of the ethics of giving within a charity-duty
matrix.The Metaphysics of Morals.
The citizens of the richer nations
are morally obligated to contribute part of their incomes to charities to help
alleviate poverty and third world hunger as said.
The Indic paradigm weaves this
concept of charity within a religious- spiritual framework, exhorting all to
distribute their wealth rather than hoard it, for nobody takes anything along
at the time of death. The act of giving will rekindle the human instinct of
love and kindness and compassion for all, the 'categorical imperative behind commemorating
the International Day of Charity.
Giving happiness to others without
being expecting anything in return is true act for everyman’s moral duty.
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